An essay on the ideas of the afterlife

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An essay on the ideas of the afterlife

An essay on the ideas of the afterlife

Hell Hell While these three terms are translated in the KJV as "hell" these three terms have three very different meanings.

Hades has similarities to the Old Testament term, Sheol as "the place of the dead" or "grave". Thus, it is used in reference to both the righteous and the wicked, since both wind up there eventually.

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It was a place where people burned their garbage and thus there was always a fire burning there. Bodies of those deemed to have died in sin without hope of salvation such as people who committed suicide were thrown there to be destroyed.

It mentions nothing about human souls being sent there in the afterlife. The Roman Catholic Church defines Hell as "a state of definitive self-exclusion from communion with God and the blessed.

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The nature of this judgment is inconsistent with many Protestant churches teaching the saving comes from accepting Jesus Christ as their savior, while the Greek Orthodox and Catholic Churches teach that the judgment hinges on both faith and works.

However, many Liberal Christians throughout Liberal Protestant and Anglican churches believe in universal reconciliation see below even though it might contradict more evangelical views in their denomination.

Conditional immortality is the belief that the soul dies with the body and does not live again until the resurrection. As with other Jewish writings of the Second Temple period, the New Testament text distinguishes two words, both translated "Hell" in older English Bibles: Hades, "the grave", and Gehenna where God "can destroy both body and soul".

However, because of the Greek words used in translating from the Hebrew text has become confused with Greek myths and ideas. In the Hebrew text when people died they went to Sheolthe grave [63] and the wicked ultimately went to Gehenna which is the consuming by fire.

So we see where the grave or death or eventual destruction of the wicked, was translated using Greek words that since they had no exact ones to use, became a mix of mistranslation, pagan influence, and Greek myth associated with the word, but its original meaning was simple death or the destruction of the wicked at the end.

Therefore, annihilationism includes the doctrine that "the wicked" are also destroyed rather than tormented forever in traditional "Hell" or the lake of fire. Christian mortalism and annihilationism are directly related to the doctrine of conditional immortality, the idea that a human soul is not immortal unless it is given eternal life at the second coming of Christ and resurrection of the dead.

Biblical scholars looking at the issue through the Hebrew text have denied the teaching of innate immortality. One of the most notable English opponents of the immortality of the soul was Thomas Hobbes who describes the idea as a Greek "contagion" in Christian doctrine.

It is not Roman Catholic dogma that anyone is in Hell. In it states: Then in its use of quotation marks can imply the metaphorical nature of the description, and the words that follow are certainly open to interpretation: They show the complete frustration and emptiness of life without God.

Rather than a place, hell indicates the state of those who freely and definitively separate themselves from God, the source of all life and joy.The Physics of Consciousness: The Quantum Mind and the Meaning of Life: By Dr.

Evan Harris Walker Ebook Edition: For decades, neuroscientists, psychologists, and an army of brain researchers have been struggling, in vain, to explain the phenomenon of consciousness. Afterlife essaysAt some point in everyone's life they experience thoughts about death, whether that they're positive or negative depends on their outlook on the after life.

While some view death as only the beginning of their eternal life others view it . CONSTITUTIONAL RIGHTS FOUNDATION Bill of Rights in Action Spring () Developments in Democracy. BRIA Home | How Women Won the Right to Vote | Have Women Achieved Equality?

| Hobbes, Locke, Montesquieu, and Rousseau on Government.

An essay on the ideas of the afterlife

Hobbes, Locke, Montesquieu, and Rousseau on Government. - Exploring the Three Types of Afterlife People Believe In There are three main types of afterlife in which the religious may believe: the survival of the 'soul,' a notion adhered to by many philosophers and theologians; the 'resurrection of .

In defence of hell as an idea rather than a place, it could also be argued that hell, and similarly purgatory and heaven, are all symbols of a person’s moral and spiritual life as experienced on this earth, rather than after death.

Descartes, Rene: Mind-Body Distinction | Internet Encyclopedia of Philosophy

The Afterlife Essay Words | 7 Pages. would live forever. They believed that a person’s soul would journey through various tests to enter the afterlife. The Egyptians believed the soul of a person would continue to live in .

Naturalism (philosophy) - Wikipedia